Aubrey Beardsley’s pen and ink drawing The Wagnerites shows highly coiffured men and women attending a performance of Tristan und Isolde. The drawing was first published in the Yellow Book, vol III . According to Stephen Calloway, ‚Beardsley had an obsessive interest in Wagner, and avidly attended the London performances of the works. This depiction of the Wagnerian audience rather than the action of the opera identified by the fallen programme as Tristan and Isolde, is one of the greatest masterpieces of Beardsley’s manière noire.
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Considered by several scholars to be an interpolation to the original six chapters, this kanda narrates Rama’s reign of Ayodhya, the birth of Lava and Kusha, the Ashvamedha yajna, and last days of Rama. At the expiration of his term of exile, Rama returns to Ayodhya with Sita, Lakshmana, and Hanuman, where the coronation is performed. On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone’s surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya . Hanuman reassures Sita, giving Rama’s signet ring as a sign that Rama is still alive. She says that Rama himself must come and avenge the insult of her abduction.
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She gives Hanuman her comb as a token to prove that she is still alive. After Rāma’s departure, King Daśaratha, unable to bear the grief, passes away. Meanwhile, Bharata, who was on a visit to his maternal uncle, learns about the events in Ayodhyā.
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However, upon criticism from people in his kingdom, Rama disowns her and asks her to seek shelter elsewhere. Sita requests Lakshmana to prepare a pile of fire for her to enter. When Lakshmana prepares a pyre, Sita prays to the god Agni and enters into it, in order to prove her conjugal fidelity. Agni appears in person from the burning pyre, carrying Sita in his arms and restores her to Rama, testifying to her purity. The episode of Agni Pariksha varies in the versions of Ramayana by Valmiki and Tulsidas. In Tulsidas’s Ramacharitamanas, Sita was under the protection of Agni so it was necessary to bring her out before reuniting with Rama.
Sundara Kanda forms the heart of Valmiki’s Ramayana and consists of a detailed, vivid account of Hanuman’s heroics. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the sea to Lanka. On the way, he meets with many challenges like facing a Gandharva Kanya who comes in the form of a demon to test his abilities. He encounters a mountain named Mainakudu who offers Hanuman assistance and offers him rest.
